Rashtriya Swayamsevak Sangh (RSS) । রাষ্ট্রীয় স্বয়ংসেবক সঙ্ঘ

It is often believed that the whole business of setting off riots-at-will began after the arrival of a single individual, who is well versed in such matters. But then, to be fair to him and to history, we can trace this phenomenon back by a decade before, to the fateful day when the Babri Masjid was razed to the ground.

Of the two major national day celebrations that India observes, Republic Day is certainly more colourful because of the pomp and power government displays on New Delhi’s imposing Central Vista avenue. Amidst the glitter and glory, we tend to forget why we celebrate this day. On this 26th day of January in 1950, India gave effect to the Constitution of a free nation and replaced the Imperial-era Government of India Act of 1935.

Though Narendra Modi and his cohorts swore before the elections that they would surely cross 400 seats, it was clear during the different phases of polling that the INDIA bloc parties would certainly do well. The new-found unity among the opposition parties had evoked enthusiastic popular support.

Few can deny that India is seared right through, over several vexing issues, among which is whether the two sacred epics, the Ramayana and the Mahabharata, are actually history or just myths. There is hardly any middle ground, as rationalists and left- liberals are absolutely certain that the epics are only myths, while a large section of Hindus refuse to believe they are not historical.

While politicians quibble over the legality of the recent rules issued by the Central government curbing the movement and trade in cattle of all types and even camels, we may like to take a look at the big picture. The oft-quoted Article 48 of the Constitution is one among the many unrealized directive principles: desirable when able. It talks of banning the slaughter of milch and draught cattle, but the point here is that no one is advocating this patently uneconomical idea. We need to understand that even the best cows become a burden to poor farmers after their lactating period is over. So do old draught animals. Most farmers, many of whom are strict vegetarians, therefore, sell them off so that other humans and cattle can be better looked after.

The new game of appropriating national leaders who are long dead and gone as ‘Hindu nationalists’ is rather interesting. It competes with the pastime, popularised in the early decades after Independence, to absorb all divergent streams of the national movement under one banner of the ‘Indian National Congress’. This leads to eulogisation and ‘canonisation’ and here, one must examine the recent attempt to foist Vinayak Damodar Savarkar as the most noteworthy icon of Andaman’s infamous Cellular Jail.

The unprecedented display of aggression witnessed in Bengal in April in the name of Rama Navami, has perhaps distracted the Bengali people from the good old traditional deities of Chaitra. This month, from mid-March to mid-April, has always belonged to Shiva, Shitala, Annapurana or Basanti and the very indigenous Dharma-Thakur. Bengalis were very clear that Durga came home only in Ashwin and reserved ten full holidays to rejoice in her name. What lent most colour to this month was Gajan,which is so similar to Taai-pusamin Tamil country.Throughout the month, several people dressed up as Shiva-Parvati, and wandered around streets and localities: singing, dancing and invoking Mahadev. It was the Bengali way of taking a religion to the streets, with devotion and pantomime, not with swords and threats.