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By opting and qualifying for the civil service implies the voluntary acceptance of certain restrictions and a rather harsh discipline — the crux of which is to internalise pain without demur. What is less known is that the job also entails facing the raw heat of democracy’s raging furnace — elected representatives with a pre-set agenda. While appreciating the compulsions of political bosses to override the often-mindless worship of rules by babus, one cannot deny the fact that officials have learnt to live with reprimands, tantrums and worse.
When a retired DG of Police feels that 49 retired IAS, IPS and Central Service officers have over-reacted to the Kathua rape case — of an innocent Muslim girl of just eight years — clarifications are inescapable. We refer to an Op-ed article in the Indian Express on May 12, 2108: A Case of Selective Outrage. Comparisons of the heinousness of crimes are messy and subjective, but if we look for defining moments in India’s media history in recent memory, one could break down to two, straightaway — Nirbhaya’s rape on December 16, 2012 and Anna Hazare’s anti-corruption movement.
In 1947, the two parts of Bengal could avoid the merciless massacres and incredible violence that the two halves of Punjab inflicted on each other not just because Gandhi was the world’s most effective single man peacekeeping force – remember the Noakhali riots of 1946 – but also because the Bengalis are not naturally intolerant or communally-charged all the time. However, when dark forces work overtime to create discord and manufacture riots, bloodshed does happen, even though better sense prevails within a very short time.
Most people outside Delhi may have forgotten that the chief secretary of this small but highly-publicised state, Anshu Prakash, was assaulted by two MLAs of the Aam Aadmi Party in the presence of Arvind Kejriwal, the chief minister in the residence of the CM. Some could not care less and those who believed the CM’s version must have felt that lessons like these are required to teach the high and mighty bureaucrats to be more responsive to the people’s needs. But the IAS officers and other civil servants have not forgotten the ugly incident and their State and Central associations have condemned Kejriwal and his party in no uncertain terms.
The recent public fight between A Surya Prakash, Chairman of Prasar Bharati and Smriti Irani, the minister for Information and Broadcasting reveals that even when both swear allegiance to the same BJP and its parent, the RSS, their interests and differences can be deadly. It rudely belies the fond hope of the ruling establishment that peace and harmony would reign once a ‘dissident’ CEO was smoked out before the end of his protected tenure. From the self goals made by both sides emerges an interesting case study of how the Indian state functions after the biggest historical electoral mandate brought Modi to the Centre.
The middle of February is when spring travels to Europe to tell the snows that it is time to start leaving and then rushes to India to a grand welcome. It is also the time when two festivals, the Christian Valentine’s Day and the Hindu Maha Shivaratri also arrive, but they take care not to meet each other, face to face.
The middle of February is when Spring travels to Europe to tell the snows that it is time to start leaving and then rushes to India to a grand welcome. It is also the time when two festivals, the Christian Valentine’s Day and the Hindu Shivaratri also arrive, but they take care not to meet each other, face to face. But this year, they have decided to break this rule and will arrive together on the 14th. So, let us see what we can expect.
Those who fret that community pujas in Calcutta are getting highly politicized must remember that they had been started in 1910 to support a political ideology. The first community Durga Puja at Balaram Basu Ghat Road in the Baghbazar area coincided with the Calcutta session of the Indian National Congress. Bal Gangadhar Tilak had led the way by organizing large-scale Ganpati Pujas in Maharashtra to attract the masses to the new creed of nationalism. Calcutta adopted this model of utilizing festivities for a political purpose.
In this world of deafening din and amidst the beastly brutality that is perpetrated every day every where in the name of religion, what keeps the faithful going are the soft gongs of the bell of love. We strain to hear its gentle peal above the depressing cacophony for it reassures us not to lose heart for humanity is but one. For centuries, poets, prophets and singers have revelled in the songs of mystics who have grasped, in flashes that come and go, the essence of our existence that lies essentially in its oneness with the Creator.
I was in college when Indira Gandhi nationalised 14 private banks in 1969, and there was wild cheering. Even students like us who were not in the Economics department could understand that the avowed purpose of this dramatic measure was to ensure that the savings and other funds deposited by citizens and businesses in banks were utilised for the greater public good. A few years later, I joined the Indian Administrative Service or the IAS in 1975, after giving up a far more lucrative private sector job in a fit of youthful patriotism.
Museums began in the 18th century as a very European manner of displaying the pomp and glory of kings and emperors, as an extension of the same extravagance with which they built their grand palaces and luxuriant gardens. They were meant to overawe the visitor rather than to welcome him. The sheer wealth of the great empires like the Austro Hungarian, the Ottoman, the French or even the British spurred the need to display the artefacts and antiquities that the empires had collected, acquired or simply looted from other parts of the world.
December 18 will surely be an interesting day. Millions in India and abroad would love to know how Gujarat actually voted after displaying the first signs of dissonance in over one-and-a-half decades. The Bharatiya Janata Party and its well-rewarded journalists have started taunting liberals and secular forces - they have been branded 'sickular', a phrase that itself is rather sick - to 'wait for the results'.
The recent report of the National Crime Records Bureau that Kolkata is the safest among all major cites of India is indeed very welcome news. Technically, Coimbatore is the safest, but it is hardly a major city. But what is more noteworthy is that the rate of crime here is less than one eighth of Delhi’s, in spite of the fact that more money, manpower and resources are heaped on the nation’s capital. Kolkata's crime rate is one fourth of that of Bengaluru which is a much desired destination and when compared to Mumbai, this city is far better off.
Reba Som has done it again. She came out with a book on Tagore (Rabindranath Tagore: The Singer and his Song, 2009) just before his 150th birth anniversary and now when Sister Nivedita’s turn has come, she has produced a comprehensive biography on her. It is packed with facts and references, many of which are from the humongous volume of letters that Nivedita wrote, that reveal her innermost feelings.
Exactly 20 years ago, when Inder Kumar Gujral, then prime minister, set free the two arms of the State-controlled media, All India Radio and Doordarshan, he had sincerely hoped to insulate them from government control. He knew radio and television as he had been India's information minister 22 years earlier till he was evicted by Indira Gandhi. In this interval, every political party had sworn to liberate the two State media but they reneged once they captured power.
It is astounding how the University Grants Commission (UGC) could issue an order to all vice chancellors, which is beyond its powers. On October 27, it directed them to observe Sardar Patel’s birthday on October 31 and to send a compliance report with photographic evidence like some untrustworthy schoolboys. With just three days’ notice, all higher education institutions in India were to organise ‘Unity Runs’, inter-college competitions, dramas, songs, essays; design t-shirts and invite freedom fighters.
Year after year, people in Kolkata, Delhi, Mumbai and major cities wonder what exactly is Chhatt Puja when they witness so many lakhs and lakhs of men and women from Bihar out on the streets, heading towards the river or the sea. They see them push cartloads of bananas and other fruits or carry them on their heads, but few outsiders understand anything more. The main festival is just six days after Diwali, which explains why it goes by the colloquial name for the ‘sixth’, chhatt, that is also called Surya-shasthi.
European explorers of yore never ceased to be amazed at how the eerie silence of the night in tropical and equatorial forests was suddenly shattered at the crack of dawn, by the loud crescendo of numerous sounds appearing out of nowhere. The genetically argumentative Indian who had suddenly remained so quiet for three long years, even when fellow Indians were systematically dragged out and killed in the name of religion, has finally started speaking out. Rather loudly.
Dark rumbling clouds from Myanmar have already cast their fearful shadows over the eastern part of this sub continent but even so, India, that preaches VasudhaivaKutumbakam, wishes they just blow away. Fate may, however, not oblige as we face the biggest human rights crisis in recent times that may explode on our faces if we are not careful and positive. The whole world is shocked at the undisguised and endless genocide and the India has to take a firm and clear stand.
Do you want to walk through Bahubali’s overawing Mahishmati palace in north Kolkata, over five stories high? It has been made so wonderfully, costing over Rs 10 crore, that the super-hit film’s creator S.S. Chandramouli is truly bowled over. Or perhaps you want to shake hands with Mowgli and his Jungle Book friends Babloo, Baghera and others in an honest-to-goodness ‘forest’ within the metropolis of Kolkata, where one can see that hissing snake Kaa and the killer Sher Khan from a safe distance?
There is no point in denying that the Indian bureaucracy is one of the worst in the world and is widely notorious for its labyrinthine rules and genetic negativity. India is also among the most corrupt nations; surely a large part of the bureaucracy must have either connived in it or abdicated its tasks. On the Corruption Perceptions Index, India's rank is 79th, which is rather shameful, while, where 'the ease of doing business' is concerned, we have moved just a couple of notches but are still below 129 other nations.